Holi is the festival of colours, spring and music that foremost is celebrated with great joy especially, in Nepal and India. During the festival, peoples splash colour, as well as colourful water at one another making all those white t-shirts, looks like a rainbow.
During that meanwhile, Children plays holi using Pichkari, a water gun where they fill up the colourful water and dash them to each other. Also, dashing through the water balloons filled with coloured waters was one of the striking things that today’s kid barely practise, since this thing is considered unlawful, nowadays.
Moving forward, the Holi festival naturally fills the environment with different colours and sentiments. Meanwhile, Bhang, which is a special kind of drinks is also consumed by the peoples living in the Terai part of Nepal.
Holi, on the other hand, is said to be the day of giving forgiveness. This day people resolve their conflict with each other and play holi concurrently. Also, it symbolizes the day of fairness considering, people not caring anything about the religion, caste or national of those with whom they are playing holi.
Holi is celebrated for eight days in Kathmandu and it falls right before the full moon of the month of Phalgun (full moon day of March-April). And, of course, during that time townsmen indulge in throwing powdered pigments at each other.
The festival of colour gets always heralded by the raising of a wooden pole, known as chir, festooned with colourful streamers beside the old royal palace at Basantapur (the Kathmandu Durbar Square). The Holi festival gets organized under the supervision of the Guthi office, the Religious Endowments of Government, and celebrated with joy and gaiety all over the country.
It gets terminated with the burning of the pole on the night preceding the Phalgun full moon, the full moon day of Phalgun.
In the Newari Buddhist communities of Kathmandu and Bhaktapur, there are different beliefs and practices. In Kathmandu, it is known as ‘Guhuru Nyayekegu’, and on this day the devotees take part in the chariot procession of the statue of Chakramanshila around Thamel, Indrachowk, Banggemuda and back to the Temple. On occasion, they also display and take in procession the precious four-books of Pragyaparamita written by Maha Manjushree, in gold and silver, while spending some time in Bikramshila Mahabihar in Thamel.
In Bhaktapur, one wooden phallus is taken around the streets of Inacho, Bachutol, Jenla, Jagati, Brahmayani and Chyamasingh. Devotees worship this wooden pole and make offerings as it is taken around in a procession to each house and shop along the route.
The installation of a pole symbolizing the phallus of the Hindu God Bhimsen in front of Dattatreya Temple, amidst the singing of a Newari hymn with a sexual connotation starts the holi festival in Bhaktapur. Devotees thronged to pay obeisance to this wooden pole about three feet long and 30 inches in diameter and cut in the shape of a human phallus.
In some places, the Holi gets celebrated relating to Hindu God Krishna and in some with the Prahalad. In general, it is a colourful festival celebrated by all ages and religions at the beginning of springtime.
Holi, along with many other Hindu festivals, is celebrated in Nepal as a national festival. It is an important major Nepal-wide festival just like Dashain Tihar. It is celebrated in the Nepali month of Phagun and signifies the legends of the Hindu god Krishna.
As per the legend, Krishna’s skin was dark blue because a demoness had tried to poison him when he was a baby, and Krishna was worried that Radha wouldn’t like him because of his appearance. His mother, Yashoda, playfully suggested that he smear some brightly coloured powder on Radha’s face. After Krishna did this, Radha fell in love with him and they were later married.
The most popular story of the Holi festival is about the victory of good over evil. The story includes the Hindu God Vishnu as well as his devotee Prahlada. In chapter 7 of the holy book of Hindu “Bhagavata Purana,” there is a story of a king named Hiranyakashipu. It is said that he was the king of the Asura “Demons” and have some special boon given by the god. Because of the boon, neither a human being nor an animal could kill him. Similarly, he was immortal inside and outside any house. Neither at daytime neither at night time, neither by any projectile weapons nor by any kinds of handheld weapons. And the last nobody could kill him on land, water, or air.
After seeing such devotion towards Vishnu makes Hiranyakashipu even more furious. Which made him call his sister Holika to trick Prahlada to sit with her in a burning fire. Holika was an expert at tricking people and sits on the fire wearing a cloak which makes her immune from fire. Meanwhile, Prahalada was sitting without any protection. After both of them sits inside a fire was born. But in the end, the fire burned Holika whereas Praladha was alive without any burn-in his whole body.
After seeing such activity Lord Vishnu appears in front of all of him in the form of Narasimha (half human and half lion). He was aware of the boon of the Hiranyakashipu. Because of that he chooses at dusk to takes Hiranyakashipu to the doorstep and placed him on his lap. After that, he used his lion claws to kill him. After that, it is believed that the Holi festival was originated.
Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is linked to Shiva in yoga and deep meditation, goddess Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called Kamadeva on Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns the Kama to ashes. This upsets both Kama’s wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love is celebrated on the 40th day after the Vasant Panchami festival like Holi. The Kama legend and its significance to Holi have many variant forms, particularly in South India.
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