Nyatapola, by its name the pride of Bhaktapurians, raises upon up to its height. This architecture is just beyond the imagination of a normal person. A 33-meter towering temple which ideally is furnished with a piece of amazing artwork.
Lately, many archaeologists and researchers are getting interested in Nyatapola and its composition. No wonder, they also get wondered by this wholesome five-tired architecture.
Here, we have collected some amazing facts about this art species, Nyatapola. Hope you would like that.
Outlines of the content
Nyatapola is the tallest pagoda style temple in Nepal. I guess, all the Nepalese citizens know about this fact. But, in the current perception, it is also standing as a monumental heritage. People call it Nyatapola dega because it is a sacred five-storeyed temple.
A little confused? People also call it the Panch tale mandir along with Nyatapola because it means the five stories. Here, those who practice the Nepalese language call this temple, Panch tale mandir, and the one who practices Newa language call it Nyatapola.
There is a belief that those five tiers of Nyatapola are the symbol of the earth, water, fire, air, and the sky respectively. Well, this temple is dedicated to Goddess Shiddhi Laxmi, which is considered a powerful tantric goddess.
Moreover, this temple is made in the seismic template. Probably because of that, this temple survived all the earthquakes that occurred until today after its existence.
Foremostly, the erection of this temple was completed in 822 N.S. Kartik Suddhi Tritiya, by Thursday. That means by the year 1702 A.D.
Who erected it?
Whenever we talk about the Malla kings’ of Bhaktapur, the very first name that strikes our mind is King Bhupatindra Malla. Right? Perhaps, because of the statue of King Bhupatindra Malla. That pleasantly postured in front of the Golden Gate of the Durbar Square.
Despite that, we remember him as an ideal King of Bhaktapur. Of course, he contributed a lot to the art and architecture of this tiny burgh. There, Nyatapola comes among them.
Materials used in Nyatapola
Nyatapola temple was made in such a short period that it took only 214 days from digging to the completion of the structure, including the placing of its pinnacles. Though, it took only eighty and eight days to stand as a giant structure.
It is said that to fix the pinnacle and erect the icons in the Sanctum Sanctorum, the makers of Nyatapola had to wait for another thirty-eight days.
The sole pinnacle of Nyatapola is of forty Dharni.
Proximately, all these things became possible because of the joint effort of the king and the public. Historic records found building Nyatapola was possible with around 11,35,350 bricks and 1,02,304 telia bricks. They were delivered from Thimi, Bode, and Nagadesh.
With that, the stones used to make guardians were from Chovar. Faithfully, all the neighbours helped Bhaktapur with their capacity besides Kantipur and Kritipur. At the same time, King Bhupatindra Malla introduced eight brick industries outside the Bhaktapur Nagar.
Likewise, the timbers, five types of timbers were used in the construction. That includes the Chap (Michelia Champaca), Sal (Shorea robusta), Salla (Pinus Roxburghii), Deodar (Cedrus deodara), and Gobre Salla (Pinus roxburghii).
Similarly, the wind bells around each tier of Nyatapola, seem most likely the expression of the temple. Sitting on its pedestals and having eyes on those wind bells is an exceptional feeling. Practically, it is not possible to count those wind bells just by glaring at those tires.
But, they are in the number of 48, 80, 104, 128, and 168, hanging through the tiers, from top to bottom respectively.
Statues and struts
Statues of Guardians
Whenever you pass through those stone steps of Nyatapola. Once in a time, a thought arises in mind that, why these stone images are here, and what are they?
Symphonically, there are five plinths in Nyatapola, where each plinth has a pair of stone images.
It is said that they are the guardians of the Goddess Shiddhi Laxmi. From the bottom to the end of the plinth, there is a stone image of wrestlers, elephants, lions, Griffins, and two Goddesses named Sighini and Baghini respectively.
They all are placed according to their strengths. The first two wrestlers named Jai and Pratap are said to be 10 times stronger than a normal man. Along with that, the elephants, who are considered as 10 times stronger species than those wrestlers are placed above them.
With such a ratio, the guardians are placed.
Statue of Shiddhi Laxmi
The foremost deity of the Nyatapola temple is the Goddess Shiddhi Laxmi. Since it is a powerful tantric deity. No ordinary people are allowed to enter this temple. So, no one knows how the deity looks besides the priests. But, we can imagine her in our thoughts.
The studies about Nyatapola says that the statue of Shiddhi Laxmi is 9 feet tall, carved in black stone. That statue has 9 heads but in three rows. The very first row has 5 heads and is called Chandi Bhadra kali. Similarly, the second row with three heads is called Pratysngira.
At last, but not least, the top acne is called shiddhi Laxmi. This immense and bold statue had nine pairs of hands. Also, there are two figures of Mahakal Bhairav and Masan Bhairav on either side of the statue.
With those stone guardians, you may have noticed the four Ganesh temples in four corners of the Nyatapola. They are the temple of Drighu Ganesh. They were established over there for the protection of the temple. Two out of the four temple faces the south. And the rest of the two to the north.
The stone tap
Right behind the temple, a north-facing stone tap unknowingly adds beauty to this structure. The first plinth of the temple holds this tap.
Just like the stone images, the strut images are also magnificent. Probably, they are the best show of woodcarving. The very first and the second floor’s struts have wooden images of Astamatrika. That means the images of Bramayani, Maheshwari, Kumari, Vaishnavi, Barahi, Indrayani, Mahakali, and Mahalaxmi.
Continuously, the struts of the third tier have an image of Lokeshwor. In the same way, the images of Mahalaxmi and Shiva-Shakti are carved in the fourth and fifth tier’s struts respectively. Therefore, this eye-glancing structure is also filled with the most artistic woodcarvings.
The ancient anecdote says that once, Bhairav as his nature was giving trouble to the locals. So, to gain control over him, the Nyatapola was decided to be built. Because Lord Bhairav enshrined the Goddess Shiddhi Laxmi.
You can see the sanctum level of Nyatapola is at the same height as that of the first pinnacle of Bhairavnath Temple. That means to Goddess Shiddhi Laxmi dominating Lord Bhairava.
Well, it is also said that the Nyatapola was made that high because the king wanted it to be seen from his palace.
Wanna know more about it
Since this is not open for ordinary people, there are very rare cases of the opening of this temple. Once, on Bhadra Suklaparewathiti, on the same date, a goat is sacrificed over there. With that, a symbolic flag is placed on its pinnacles. Some Awal people behold this kind of job. This job is very risky.
Yet, they do it with great joy and belief. This worship is denoted as Barsabandhan puja. By this year, Nyatapola will be three hundred and eighteen years old. Similarly, another occasion is held on Ashadsiddhi when the Pancha prachar puja is done. In simple words, it is called Tha puja, a tantric puja.
Some quick outlines
- Location: Taumadhi Tole